The Qing Dynasty 清朝 (1644 to 1912) was founded by the Manchu clan Aisin Gioro in what is today northeast China (also known as Manchuria). It expanded into China proper and its surrounding territories until a complete pacification of China was accomplished around 1683 under the Kangxi Emperor.
In its early years, the Qing Dynasty witnessed a flourishing that was unprecedented by any other age. In order to mitigate class conflicts, the Qing pursued a policy of rewarding land cultivation coupled with a reduction or exemption from taxation. These policies promoted economic growth in the hinterland and on the frontiers of the country. During the reigns of Emperors Kangxi (1622-1723), Yongzheng (1723-1736) and Qianlong (1736-1796) saw the Qing at its heyday. By the mid-18th century economic development reached a new height. With this new prosperity power became more centralized, national strength increased, a well-maintained social order and a population that amounted to some 300 million by the end of the century. During the reign of Emperor Kangxi, Taiwan became part of the country and the Sino-Russian Treaty of Nerchinsk was signed determining the border between the two countries. During the reign of Emperor Qianlong, Xinjiang was incorporated into China after the Junggars and Uigurs were defeated. The early Qing emperors not only resolved the long conflict between nomads and peasants that had plagued China throughout history, but also took a series of measures to develop the economy, culture and transportation in the frontier areas. As a result, they consolidated national unification and laid the foundation for modern China's territorial boundaries.
In the realm of literature, during the reigns of Emperors Kangxi and Qianlong, several large works such as the Encyclopedia of Chinese Writings (Confucian classics, history, philosophy and belles-lettres), Kangxi Dictionary, and A Collection of Books Ancient and Modern, were compiled; which with other works made an important contribution to Chinese history and culture. Dream of the Red Chamber (红楼梦 - Hóng Lóu Mèng), composed by Cao Xueqin, is one of China's Four Great Classical Novels, a masterpiece of Chinese vernacular literature and is generally acknowledged to be the pinnacle of classical Chinese novels.
In spite of noticeable achievements, the Qing rulers were autocratic and despotic. The national economy was still based on agriculture. In the culture and practiced ideology, feudal ethics and rites continued to dominate society. Worse still, the Qing rulers persecuted many intellectuals, banning and destroying works that did not meet with their approval. The foreign policy of the Qing Empire was one of isolationism. The government was conservative and arrogant. It failed to join the industrial revolution that was spreading across the countries in the West. Sadly, these factors led to China falling more and more behind the developing world and the gap between it and Western nations inevitably widened.
After the mid-Qing period, the dynasty failed to adjust as new problems arose. Rampant corruption, a steady decentralization of power, warfare, rebellions, overpopulation and economic disasters plagued the once glorious empire. Rebellions sprouted like mushrooms after a rain, one of which, the uprising by the White Lotus Sect, that lasted for nine years, put an end to the golden age of the Qing. In 1840, the 20th year of the Daoguang reign, the Opium War, an armed invasion of China by foreign capitalists, broke out. The Qing government was forced to sign a series of unreasonable treaties, which demanded China to cede territories, pay indemnities and/or open trading ports. Eventually China became a semi-feudal and semi-colonized country.
At that time, the attitude of the Western powers towards China was strangely ambivalent. On the one hand, they did their best to undermine what they considered to be restrictive trading and governmental regulations. On the other hand, they did do their best to prop up the ailing Qing, the most notable example being the crushing of the Boxer Rebellion in 1900 by foreign troops. What the Western powers were interested in was the carving up of China for their own purposes, and that, paradoxically, required keeping China together.
Through its corrupt politics and conservatism, the Qing Dynasty rapidly declined. As its legitimacy waned almost daily, the Qing government imposed more taxes in order to pay both the expenses of war and the indemnities they had to bear. This action placed an unbearable burden on the people, especially the peasants. External aggression and domestic oppression sparked off a series of anti-feudal and anti-imperialist movements such as the Taiping Rebellion and the Nian Army Uprising. Under these circumstances, the Qing government was forced to introduce reforms, such as the Self-strengthening Movement and the Hundred-Day Reform, in effort to save and revitalize China. All measures that were doomed to fail. In the end the Revolution of 1911, led by Dr. Sun Yat-sen, enabled the Chinese people to overthrow the Qing imperialists who had ruled China for 268 years.
The Qing Dynasty which from 1644 had lasted 268, with a total of ten emperors when collapsed. With its demise feudalism, which had lasted for more than two thousand years, was brought to a close. The nation had entered a new era - Republic of China (1911 - 1949).
China's understanding
sábado, 30 de abril de 2011
domingo, 17 de abril de 2011
Chinese Dynasties: Ming dynasty - 明朝 (1368 - 1644)
The Ming Dynasty was the last dynasty in China ruled by ethnic Hans.
Ming rule saw the construction of a vast navy and a standing army of one million troops. Although private maritime trade and official tribute missions from China had taken place in previous dynasties, the tributary fleet under the Muslim eunuch admiral Zheng He in the 15th century far surpassed all others in size. There were enormous construction projects, including the restoration of the Grand Canal and the Great Wall and the establishment of the Forbidden City in Beijing during the first quarter of the 15th century. Estimates for the late-Ming population vary from 160 to 200 million.
The rebuilding of China's agricultural base and strengthening of communication routes through the militarized courier system had the unintended effect of creating a vast agricultural surplus that could be sold at burgeoning markets located along courier routes. Rural culture and commerce became influenced by urban trends. The upper echelons of society embodied in the scholarly gentry class were also affected by this new consumption-based culture. In a departure from tradition, merchant families began to produce examination candidates to become scholar-officials and adopted cultural traits and practices typical of the gentry. Parallel to this trend involving social class and commercial consumption were changes in social and political philosophy, bureaucracy and governmental institutions, and even arts and literature.
By the 16th century the Ming economy was stimulated by trade with the Portuguese, the Spanish, and the Dutch. China became involved in a new global trade of goods, plants, animals, and food crops known as the Columbian Exchange. Trade with European powers and the Japanese brought in massive amounts of silver, which then replaced copper and paper banknotes as the common medium of exchange in China.
During the last decades of the Ming the flow of silver into China was greatly diminished, thereby undermining state revenues and indeed the entire Ming economy. This damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age, natural calamities, crop failure, and sudden epidemics. The ensuing breakdown of authority and people's livelihoods allowed rebel leaders such as Li Zicheng to challenge Ming authority. Seizing the opportunity, the Manchus crossed the Great Wall after the Ming border general Wu Sangui opened them the gates at Shanhai Pass.
Culture
As in earlier dynasties, the Ming Dynasty saw a flourishing in the arts, whether it was painting, poetry, music, literature, or dramatic theater. Carved designs in lacquerwares and designs glazed onto porcelain wares displayed intricate scenes similar in complexity to those in painting. The major production centers for porcelain items in the Ming Dynasty were Jingdezhen in Jiangxi province and Dehua in Fujian province.
There was a great amount of literary achievement in the Ming Dynasty. The Jin Ping Mei, published in 1610, is considered by some to be the fifth great novel of pre-modern China, in reference to the Four Great Classical Novels. Two of these novels, the Water Margin and Journey to the West were products of the Ming Dynasty. To complement the work of novels, the theater scripts of playwrights were equally imaginative. One of the most famous plays in Chinese history, The Peony Pavilion, was written by the Ming playwright Tang Xianzu.
The dominant religious beliefs during the Ming dynasty were the traditional mixtures of ancestor worship, Daoism and Buddhism. The Chinese believed in a host of deities in what may be termed Chinese folk religion. The late Ming period saw the first arrival of Jesuit missionaries from Europe such as Matteo Ricci and Nicolas Trigault. There were also other denominations including the Dominicans and Franciscans.
Wang Yangming's Confucianism.
Leading a new strand of Confucian teaching and philosophy was the scholar-official Wang Yangming (1472–1529), whose critics said that his teachings were contaminated by Chan Buddhism. Wang Yangming (1472–1529).
In analyzing Zhu Xi's(1130–1200, under the Song dynasty, founder of Neo-Confucianism) concept of "the extension of knowledge" (i.e. gaining understanding through careful and rational investigation of things and events; Chinese: 理學, or 格物致知), Wang realized that universal principles were concepts espoused in the minds of all. Breaking from the mold, Wang said that anyone, no matter what socioeconomic status or background, could become as wise as the ancient sages Confucius and Mencius, and that the writings of the latter two were not the source of truth, but merely guides that could have flaws if carefully examined. In Wang's mind, a peasant who had many experiences and drew natural truths from these was more wise than an official who had carefully studied the Classics but had not experienced the real world in order to observe what was true.
To curb his political influence he was often sent out to deal with military affairs and rebellions far away from the capital. Yet his ideas penetrated mainstream Chinese thought, and spurred new interest in Daoism and Buddhism. Furthermore, people began to question the validity of the social hierarchy and the idea that the scholar was above the farmer. Wang Yangming's disciple and salt-mine worker Wang Gen gave lectures to commoners about pursuing education to improve their lives, while his follower He Xinyin 何心隱 challenged the elevation and emphasis of the family in Chinese society. His contemporary Li Zhi 李贄 (1527–1602) even taught that women were the intellectual equals of men and should be given a better education; both Li and He eventually died in prison, jailed on charges of spreading "dangerous ideas".
Ming rule saw the construction of a vast navy and a standing army of one million troops. Although private maritime trade and official tribute missions from China had taken place in previous dynasties, the tributary fleet under the Muslim eunuch admiral Zheng He in the 15th century far surpassed all others in size. There were enormous construction projects, including the restoration of the Grand Canal and the Great Wall and the establishment of the Forbidden City in Beijing during the first quarter of the 15th century. Estimates for the late-Ming population vary from 160 to 200 million.
The rebuilding of China's agricultural base and strengthening of communication routes through the militarized courier system had the unintended effect of creating a vast agricultural surplus that could be sold at burgeoning markets located along courier routes. Rural culture and commerce became influenced by urban trends. The upper echelons of society embodied in the scholarly gentry class were also affected by this new consumption-based culture. In a departure from tradition, merchant families began to produce examination candidates to become scholar-officials and adopted cultural traits and practices typical of the gentry. Parallel to this trend involving social class and commercial consumption were changes in social and political philosophy, bureaucracy and governmental institutions, and even arts and literature.
By the 16th century the Ming economy was stimulated by trade with the Portuguese, the Spanish, and the Dutch. China became involved in a new global trade of goods, plants, animals, and food crops known as the Columbian Exchange. Trade with European powers and the Japanese brought in massive amounts of silver, which then replaced copper and paper banknotes as the common medium of exchange in China.
During the last decades of the Ming the flow of silver into China was greatly diminished, thereby undermining state revenues and indeed the entire Ming economy. This damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age, natural calamities, crop failure, and sudden epidemics. The ensuing breakdown of authority and people's livelihoods allowed rebel leaders such as Li Zicheng to challenge Ming authority. Seizing the opportunity, the Manchus crossed the Great Wall after the Ming border general Wu Sangui opened them the gates at Shanhai Pass.
Culture
As in earlier dynasties, the Ming Dynasty saw a flourishing in the arts, whether it was painting, poetry, music, literature, or dramatic theater. Carved designs in lacquerwares and designs glazed onto porcelain wares displayed intricate scenes similar in complexity to those in painting. The major production centers for porcelain items in the Ming Dynasty were Jingdezhen in Jiangxi province and Dehua in Fujian province.
There was a great amount of literary achievement in the Ming Dynasty. The Jin Ping Mei, published in 1610, is considered by some to be the fifth great novel of pre-modern China, in reference to the Four Great Classical Novels. Two of these novels, the Water Margin and Journey to the West were products of the Ming Dynasty. To complement the work of novels, the theater scripts of playwrights were equally imaginative. One of the most famous plays in Chinese history, The Peony Pavilion, was written by the Ming playwright Tang Xianzu.
The dominant religious beliefs during the Ming dynasty were the traditional mixtures of ancestor worship, Daoism and Buddhism. The Chinese believed in a host of deities in what may be termed Chinese folk religion. The late Ming period saw the first arrival of Jesuit missionaries from Europe such as Matteo Ricci and Nicolas Trigault. There were also other denominations including the Dominicans and Franciscans.
Wang Yangming's Confucianism.
Leading a new strand of Confucian teaching and philosophy was the scholar-official Wang Yangming (1472–1529), whose critics said that his teachings were contaminated by Chan Buddhism. Wang Yangming (1472–1529).
In analyzing Zhu Xi's(1130–1200, under the Song dynasty, founder of Neo-Confucianism) concept of "the extension of knowledge" (i.e. gaining understanding through careful and rational investigation of things and events; Chinese: 理學, or 格物致知), Wang realized that universal principles were concepts espoused in the minds of all. Breaking from the mold, Wang said that anyone, no matter what socioeconomic status or background, could become as wise as the ancient sages Confucius and Mencius, and that the writings of the latter two were not the source of truth, but merely guides that could have flaws if carefully examined. In Wang's mind, a peasant who had many experiences and drew natural truths from these was more wise than an official who had carefully studied the Classics but had not experienced the real world in order to observe what was true.
To curb his political influence he was often sent out to deal with military affairs and rebellions far away from the capital. Yet his ideas penetrated mainstream Chinese thought, and spurred new interest in Daoism and Buddhism. Furthermore, people began to question the validity of the social hierarchy and the idea that the scholar was above the farmer. Wang Yangming's disciple and salt-mine worker Wang Gen gave lectures to commoners about pursuing education to improve their lives, while his follower He Xinyin 何心隱 challenged the elevation and emphasis of the family in Chinese society. His contemporary Li Zhi 李贄 (1527–1602) even taught that women were the intellectual equals of men and should be given a better education; both Li and He eventually died in prison, jailed on charges of spreading "dangerous ideas".
miércoles, 13 de abril de 2011
Chinese dynasties: Yuan Dynasty 元朝 (1271-1368)
The Yuan Dynasty 元朝 (1271-1368) was founded by the Mongol leader Kublai Khan, who ruled most of present-day China, all of modern Mongolia and its surrounding areas. It is considered both as a division of the Mongol Empire and as an imperial dynasty of China. Although the dynasty was established by Kublai Khan, he had his grandfather Genghis Khan placed on the official record as the founder of the dynasty or Taizu (Chinese: 太祖)
Genghis Khan defeated in 1227 the Western Xia and in 1234 he defeated the Jin. This was to open the way to unify the whole of China for the first time under a non-Chinese regime, a people who eventually were to become a ethnic group.
Following Genghis' death, his grandson succeeded him and as Kublai Khan, who was known as Emperor Shizu, continued to annex Chinese territory and in 1279 the Yuan forces captured Hangzhou, the capital city of the Southern Song.
With their dynasty now firmly established in the Chinese empire, the Yuan found themselves rulers of a complex group of peoples who inhabited the largest land based empire ever to exist, stretching from what is now Korea and western Russia in the north and from Burma to Iraq in the south. But they were rulers with no experience of administration. Consequently, they adopted Chinese political and cultural models.
Ruling from their capital city Dadu, nowadays Beijing, the Mongol Khans created four classes of people to rule upon; first the Mongols themselves, next came their allies and non-Chinese people from Inner- Asia, a class to be called the Semu. The third class was made up of the people of Northern China and they were called the Han. Lastly, came the people of Southern China, who were referred to as the Nan. The Mongols in the first group enjoyed the greatest privileges under the regime, while the fourth group, the Nan were to have the least. The same applied in so far as taxation and the penal code were concerned as this had a very divisive effect on the population as a whole. Mixed marriages were forbidden and it was impossible to gain promotion from one group to another.
Yuan dynasty created the administrative regions of China, maintained by next dynasties and creating the basis for the actual Chinese provinces.
The Yuan regime can be roughly divided into three periods: the early, middle and late periods. The early period began from the reign of Kublai Khan, Yuan Emperor Shizu, until 1294. During this period rulers adopted laws from the Han nationality and set up political, economic and cultural systems that promoted social development.
The middle years (1307 to 1323) marked a period of decline. During this period, social conflicts and the competition for imperial power became intensified and included continuous uprisings all around the country.
From 1329 in the late-Yuan period, peasant uprisings accelerated the decline of the regime. In 1351, the Red Turban Rebellion started and grew into a nationwide uprising and the Yuan dynasty had no choice but to rely on local warlords' military power and retreat to the north. In 1368 the forces Zhu Yuanzhang entered Beijing and rebuild the dynasty of the Han nationality, namely the Ming Dynasty.
The last Yuan Emperor together with his court fled from the country while many of the Mongols were content to remain and become integrated with the Chinese population. The Yuan Dynasty lasted ninety-eight years with eleven emperors. The Manchu emperors of the Qing Dynasty (1644 -1911) accepted the final submission of the Mongol rulers and thus Mongolia became a part of China.
Kublai Khan promoted science and religion. He issued paper banknotes in 1273. A rich cultural diversity developed during the Yuan Dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular. The political unity of China and much of central Asia promoted trade between East and West. The Mongols' extensive West Asian and European contacts produced a fair amount of cultural exchange. The other cultures and peoples in the Mongol World Empire also permanently influenced China. It had significantly eased trade and commerce across Asia until its decline; the communications between Yuan Dynasty and its ally and subordinate in Persia, the Ilkhanate, encouraged this development. Buddhism had a great influence in the Yuan government, and the Tibetan-rite Tantric Buddhism had significantly influenced China during this period. The Muslims of the Yuan Dynasty introduced Middle Eastern cartography, astronomy, medicine, clothing, and diet in East Asia. Middle Eastern crops such as carrots, turnips, new varieties of lemons, eggplants, and melons, high-quality granulated sugar, and cotton were all either introduced or successfully popularized by the Yuan Mongols.
Genghis Khan defeated in 1227 the Western Xia and in 1234 he defeated the Jin. This was to open the way to unify the whole of China for the first time under a non-Chinese regime, a people who eventually were to become a ethnic group.
Following Genghis' death, his grandson succeeded him and as Kublai Khan, who was known as Emperor Shizu, continued to annex Chinese territory and in 1279 the Yuan forces captured Hangzhou, the capital city of the Southern Song.
With their dynasty now firmly established in the Chinese empire, the Yuan found themselves rulers of a complex group of peoples who inhabited the largest land based empire ever to exist, stretching from what is now Korea and western Russia in the north and from Burma to Iraq in the south. But they were rulers with no experience of administration. Consequently, they adopted Chinese political and cultural models.
Ruling from their capital city Dadu, nowadays Beijing, the Mongol Khans created four classes of people to rule upon; first the Mongols themselves, next came their allies and non-Chinese people from Inner- Asia, a class to be called the Semu. The third class was made up of the people of Northern China and they were called the Han. Lastly, came the people of Southern China, who were referred to as the Nan. The Mongols in the first group enjoyed the greatest privileges under the regime, while the fourth group, the Nan were to have the least. The same applied in so far as taxation and the penal code were concerned as this had a very divisive effect on the population as a whole. Mixed marriages were forbidden and it was impossible to gain promotion from one group to another.
Yuan dynasty created the administrative regions of China, maintained by next dynasties and creating the basis for the actual Chinese provinces.
The Yuan regime can be roughly divided into three periods: the early, middle and late periods. The early period began from the reign of Kublai Khan, Yuan Emperor Shizu, until 1294. During this period rulers adopted laws from the Han nationality and set up political, economic and cultural systems that promoted social development.
The middle years (1307 to 1323) marked a period of decline. During this period, social conflicts and the competition for imperial power became intensified and included continuous uprisings all around the country.
From 1329 in the late-Yuan period, peasant uprisings accelerated the decline of the regime. In 1351, the Red Turban Rebellion started and grew into a nationwide uprising and the Yuan dynasty had no choice but to rely on local warlords' military power and retreat to the north. In 1368 the forces Zhu Yuanzhang entered Beijing and rebuild the dynasty of the Han nationality, namely the Ming Dynasty.
The last Yuan Emperor together with his court fled from the country while many of the Mongols were content to remain and become integrated with the Chinese population. The Yuan Dynasty lasted ninety-eight years with eleven emperors. The Manchu emperors of the Qing Dynasty (1644 -1911) accepted the final submission of the Mongol rulers and thus Mongolia became a part of China.
Kublai Khan promoted science and religion. He issued paper banknotes in 1273. A rich cultural diversity developed during the Yuan Dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular. The political unity of China and much of central Asia promoted trade between East and West. The Mongols' extensive West Asian and European contacts produced a fair amount of cultural exchange. The other cultures and peoples in the Mongol World Empire also permanently influenced China. It had significantly eased trade and commerce across Asia until its decline; the communications between Yuan Dynasty and its ally and subordinate in Persia, the Ilkhanate, encouraged this development. Buddhism had a great influence in the Yuan government, and the Tibetan-rite Tantric Buddhism had significantly influenced China during this period. The Muslims of the Yuan Dynasty introduced Middle Eastern cartography, astronomy, medicine, clothing, and diet in East Asia. Middle Eastern crops such as carrots, turnips, new varieties of lemons, eggplants, and melons, high-quality granulated sugar, and cotton were all either introduced or successfully popularized by the Yuan Mongols.
sábado, 2 de abril de 2011
Chinese Dynasties: The Song Dynasty - 宋朝 (960 – 1279)
The Song Dynasty succeeded the Tang and a period full of unrest and wars known as the Five Dynasties 五代 (907-960). The Song Dynasty is divided into two distinct periods: the Northern Song and Southern Song. During the Northern Song (Chinese: 北宋, 960–1127), the Song capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of inner China. The Southern Song (Chinese: 南宋, 1127–1279) refers to the period after the Song lost control of northern China to the Jin Dynasty. During this time, the Song court retreated south of the Yangtze River and established their capital at Lin'an (now Hangzhou). Although the Song Dynasty had lost control of the traditional birthplace of Chinese civilization along the Yellow River, the Song economy was not in ruins, as the Southern Song Empire contained 60 percent of China's population and a majority of the most productive agricultural land.[1] The Southern Song Dynasty considerably bolstered its naval strength to defend its waters and land borders and to conduct maritime missions abroad.
To repel the Jin, and later the Mongols, the Song developed revolutionary new military technology augmented by the use of gunpowder. In 1234, the Jin Dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song.
The population of China doubled in size during the 10th and 11th centuries. This growth came through expanded rice cultivation in central and southern China, the use of early-ripening rice from southeast and southern Asia, and the production of abundant food surpluses. The Northern Song census recorded a population of roughly 50 million, much like the Han and Tang dynasties. This data is found in the Standard Histories, however, it is estimated that the Northern Song had a population of some 100 million people, and 200 million by the time of the Ming Dynasty. This dramatic increase of population fomented an economic revolution in premodern China. The expansion of the population was partially the cause for the gradual withdrawal of the central government from heavily regulating the market economy. A much larger populace also increased the importance of the lower gentry's role in grassroots administration and local affairs. Appointed officials in county and provincial centers relied upon the scholarly gentry for their services, sponsorship, and local supervision.
The Song was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a permanent standing navy. This dynasty also saw the first known use of gunpowder, as well as first discernment of true north using a compass.
Social life during the Song was vibrant; social elites gathered to view and trade precious artworks, the populace intermingled at public festivals and private clubs, and cities had lively entertainment quarters. The spread of literature and knowledge was enhanced by the earlier invention of woodblock printing and the 11th-century invention of movable type printing. Pre-modern technology, science, philosophy, mathematics, engineering, and other intellectual pursuits flourished over the course of the Song. Philosophers such as Cheng Yi and Zhu Xi reinvigorated Confucianism with new commentary, infused with Buddhist ideals, and emphasized a new organization of classic texts that brought out the core doctrine of Neo-Confucianism. Although the institution of the civil service examinations had existed since the Sui Dynasty, it became much more prominent in the Song period. This became a leading factor in the shift of an aristocratic elite to a bureaucratic elite.
The traditional state of civil administration fully developed and brought up a revival of Confucian thought - the so-called "Neo-Confucianism", with many scholars commenting the traditional books, but also developing a more metaphysical worldview of the rather state-oriented "old" Confucianism.
The Song time is often called a "Chinese Renaissance" because - similar to the European renaissance - progress in technology and inventions, the upcoming of new philosophical interpretations of the old texts meant a renewal of the old and the creation of new streamings. The Song period is marked by a revival of old Confucian traditions after the Tang age of Buddhism, and the prevailing position of civil scholars over the military age of Tang and Five Dynasties. But Song culture was also a culmination of the heritage of two thousand years of culture, and from this point of crystallization on, Chinese thinking became orthodox, culture became sterile as if it had been unchanged since thousands of years.
To repel the Jin, and later the Mongols, the Song developed revolutionary new military technology augmented by the use of gunpowder. In 1234, the Jin Dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song.
The population of China doubled in size during the 10th and 11th centuries. This growth came through expanded rice cultivation in central and southern China, the use of early-ripening rice from southeast and southern Asia, and the production of abundant food surpluses. The Northern Song census recorded a population of roughly 50 million, much like the Han and Tang dynasties. This data is found in the Standard Histories, however, it is estimated that the Northern Song had a population of some 100 million people, and 200 million by the time of the Ming Dynasty. This dramatic increase of population fomented an economic revolution in premodern China. The expansion of the population was partially the cause for the gradual withdrawal of the central government from heavily regulating the market economy. A much larger populace also increased the importance of the lower gentry's role in grassroots administration and local affairs. Appointed officials in county and provincial centers relied upon the scholarly gentry for their services, sponsorship, and local supervision.
The Song was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a permanent standing navy. This dynasty also saw the first known use of gunpowder, as well as first discernment of true north using a compass.
Social life during the Song was vibrant; social elites gathered to view and trade precious artworks, the populace intermingled at public festivals and private clubs, and cities had lively entertainment quarters. The spread of literature and knowledge was enhanced by the earlier invention of woodblock printing and the 11th-century invention of movable type printing. Pre-modern technology, science, philosophy, mathematics, engineering, and other intellectual pursuits flourished over the course of the Song. Philosophers such as Cheng Yi and Zhu Xi reinvigorated Confucianism with new commentary, infused with Buddhist ideals, and emphasized a new organization of classic texts that brought out the core doctrine of Neo-Confucianism. Although the institution of the civil service examinations had existed since the Sui Dynasty, it became much more prominent in the Song period. This became a leading factor in the shift of an aristocratic elite to a bureaucratic elite.
The traditional state of civil administration fully developed and brought up a revival of Confucian thought - the so-called "Neo-Confucianism", with many scholars commenting the traditional books, but also developing a more metaphysical worldview of the rather state-oriented "old" Confucianism.
The Song time is often called a "Chinese Renaissance" because - similar to the European renaissance - progress in technology and inventions, the upcoming of new philosophical interpretations of the old texts meant a renewal of the old and the creation of new streamings. The Song period is marked by a revival of old Confucian traditions after the Tang age of Buddhism, and the prevailing position of civil scholars over the military age of Tang and Five Dynasties. But Song culture was also a culmination of the heritage of two thousand years of culture, and from this point of crystallization on, Chinese thinking became orthodox, culture became sterile as if it had been unchanged since thousands of years.
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